"The fundamental theme of Ecclesiastes is the paradox that, although there is 'nothing new under the sun', each new generation of mankind is condemned by nature to wear itself out in the pursuit of 'novelties' that do not exist... Men who call themselves civilized do not hunt foxes because they want to catch a fox. Neither do they, for that matter, always study philosophy or science because they want to know the truth. No: they are condemned to physical or spiritual movement because it is unbearable for them to sit still... It is not enough to say that the man who is attached to this world has bound himself to it, once and for all, by a wrong choice. No: he spins a whole net of falsities around his spirit by the repeated consecration of his whole self to values that do not exist. He exhausts himself in the pursuit of mirages that ever fade and are renewed as fast as they have faded, drawing him further and further into the wilderness where he must die of thirst... And so, that 'vanity of vanities' [is] a life not merely of deluded thoughts and aspirations, but above all a life of ceaseless and sterile activity. What is more, in such a life the measure of illusion is the very intensity of activity itself. The less you have, the more you do... Man was made for the highest activity, which is, in fact, his rest. That activity, which is contemplation, is immanent and it transcends the level of sense and of discourse. Man's guilty sense of his incapacity for this one deep activity which is the reason for his very existence, is precisely what drives him to seek oblivion in exterior motion and desire. Incapable of the divine activity which alone can satisfy his soul, fallen man flings himself upon exterior things, not so much for their own sake as for the sake of the agitation which keeps his spirit pleasantly numb. He has but to remain busy with trifles; his preoccupation will serve as a dope. It will not deaden all the pain of thinking; but it will at least do something to blur his sense of who he is and of his utter insufficiency. Pascal sums up his observations with the remark: 'Distraction is the only thing that consoles us for our miseries and yet it is, itself, the greatest of our miseries.' Why? Because it 'diverts' us from the one thing that can help us to begin our ascent to truth. That one thing is the sense of our own emptiness, our poverty, our limitations, and of the inability of created things to satisfy our profound need for reality and truth."
~ Thomas Merton, THE ASCENT TO TRUTH
Wednesday, July 17, 2013
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